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Common Good
The Soul of a Nation
06/10/20 17:54 Filed in: Presidential Election | American principles
Former vice president Joe Biden did not decide to run for president in reaction to policy differences with Donald Trump. Those differences always exist, sometimes even within the same political party. Biden chose to run because he saw the destructive things Trump was doing to the core principles of the United States; the damage he was inflicting on the country’s standing and reputation in the world.
There are innumerable examples, stacked one upon another, making it nearly impossible to grade them from bad to worse to worst. But arguably the two most significant were Trump’s equivocating on the issue of racial hatred, (the now famous “There were good people on both sides” statement), and the ripping of toddlers from their parents and then imprisoning these little children in cages. The latter example can only come from a man who has no soul. And if a nation allows that action to continue, the only conclusion is that the country is equally soul-less.
Enter Joe Biden. He began his campaign by declaring that this is a fight for the soul of the nation. He knows that we are, that we must be, better than this. Better than what Trump has made of us. He knows that America cannot survive if it continues to wallow in the gutters into which Trump has dragged us.
There are, of course, people who disagree with Biden’s policy proposals and are hesitant to vote for him. After forty-seven years in politics he is accustomed to that. He expects it. But Biden also knows that the country needs an opposition party. It is not healthy for a democracy to run by a single party. That is what we expect from countries like China, Russia and a host of other autocracies, very few of which even pretend to be democratic.
An opposition party need not agree or capitulate on every issue. The two parties must balance each other. They must compromise. They must work together for the common good. And that requires a soul.
Today Trump has remade the Republican party in his own image. And in virtually every act as president, he has demonstrated that he has no soul. That may also be the reason he has no remorse for anything he has ever done. Recall that prior to his election Trump said he had never asked God for forgiveness. That admission set up a new paradigm for irony. For these days when Americans go to churches, synagogues, mosques, temples and other houses of worship, they are greeted by a God of remorse. A God who asks the people’s forgiveness for having created Donald Trump.
Joe Biden is not deterred. He still seeks to restore the fundamental values, the basic goodness that has defined America. He knows that there have always been failures. Our history is checkered at best. We have enslaved and unjustly imprisoned our people. We have denied many groups a myriad of rights. Even today there are continuing attempts to restrict or flat out deny the right to vote—the most fundamental principle of democracy. But before Trump, we had never been a country without a soul.
One fading example of America’s goodness can be seen in the way we rally around the underdog; the way we had been accustomed to setting aside our differences when someone suffers or is in need.
When Trump was diagnosed with COVID-19, Americans of all persuasions supported him. People of faith prayed for him. Some Americans thought that this deadly diseased would enable him to empathize with the millions of other Americans who have contracted the virus; that he would understand and express sympathy for the more than 210,000 who have died. Maybe Americans are not so much good, as they are naïve.
Trump emerged from the hospital, neither human nor humbled. He puffed himself up like the rooster who thinks his crowing makes the sun rise. In Trump’s case he thinks his arrogance will cause COVID to retreat. He is not only soulless. He is heartless.
I still think Joe Biden is on to something. I still think that our country can reclaim its soul. But I also think that there is room in that soul for one negative. I would never suggest we pray that Trump dies. But maybe we don’t have to pray that he survives.
There are innumerable examples, stacked one upon another, making it nearly impossible to grade them from bad to worse to worst. But arguably the two most significant were Trump’s equivocating on the issue of racial hatred, (the now famous “There were good people on both sides” statement), and the ripping of toddlers from their parents and then imprisoning these little children in cages. The latter example can only come from a man who has no soul. And if a nation allows that action to continue, the only conclusion is that the country is equally soul-less.
Enter Joe Biden. He began his campaign by declaring that this is a fight for the soul of the nation. He knows that we are, that we must be, better than this. Better than what Trump has made of us. He knows that America cannot survive if it continues to wallow in the gutters into which Trump has dragged us.
There are, of course, people who disagree with Biden’s policy proposals and are hesitant to vote for him. After forty-seven years in politics he is accustomed to that. He expects it. But Biden also knows that the country needs an opposition party. It is not healthy for a democracy to run by a single party. That is what we expect from countries like China, Russia and a host of other autocracies, very few of which even pretend to be democratic.
An opposition party need not agree or capitulate on every issue. The two parties must balance each other. They must compromise. They must work together for the common good. And that requires a soul.
Today Trump has remade the Republican party in his own image. And in virtually every act as president, he has demonstrated that he has no soul. That may also be the reason he has no remorse for anything he has ever done. Recall that prior to his election Trump said he had never asked God for forgiveness. That admission set up a new paradigm for irony. For these days when Americans go to churches, synagogues, mosques, temples and other houses of worship, they are greeted by a God of remorse. A God who asks the people’s forgiveness for having created Donald Trump.
Joe Biden is not deterred. He still seeks to restore the fundamental values, the basic goodness that has defined America. He knows that there have always been failures. Our history is checkered at best. We have enslaved and unjustly imprisoned our people. We have denied many groups a myriad of rights. Even today there are continuing attempts to restrict or flat out deny the right to vote—the most fundamental principle of democracy. But before Trump, we had never been a country without a soul.
One fading example of America’s goodness can be seen in the way we rally around the underdog; the way we had been accustomed to setting aside our differences when someone suffers or is in need.
When Trump was diagnosed with COVID-19, Americans of all persuasions supported him. People of faith prayed for him. Some Americans thought that this deadly diseased would enable him to empathize with the millions of other Americans who have contracted the virus; that he would understand and express sympathy for the more than 210,000 who have died. Maybe Americans are not so much good, as they are naïve.
Trump emerged from the hospital, neither human nor humbled. He puffed himself up like the rooster who thinks his crowing makes the sun rise. In Trump’s case he thinks his arrogance will cause COVID to retreat. He is not only soulless. He is heartless.
I still think Joe Biden is on to something. I still think that our country can reclaim its soul. But I also think that there is room in that soul for one negative. I would never suggest we pray that Trump dies. But maybe we don’t have to pray that he survives.
Why Drinking Coffee is Good for the Soul
I confess. Although I drink coffee in the morning, and sometimes at night, I like a good cup of tea in the afternoon. I used to think it was good for my health and my diet. Then came the Tea Party. No, this is not the disconnect some might think. Hopefully it is a successful play on words that allows us to look at our current political environment in light of the Gospel. By the way, one does not need to believe in Jesus (or even God) to comprehend the principles involved. One just needs to be a person of good will.
There is much to bemoan in the current U.S. economy, as well as that in other parts of the globe. As a result, pundits from across the spectrum are analyzing this past Tuesday's election, spinning the outcome to support their own biased perspectives. That is not what I intend, although I would suggest that the U.S. election was more about economics and unemployment, than anything else. The Tea Party, of course, believes the election was about economics AND the "anything else"--particularly their desire, nay, their demand that they be allowed to pursue their individual passions and the rest of the country be damned. It is precisely here that the Tea Party runs smack against the values of the Gospel.
For months the American public has been subjected to Tea Party activists who have espoused a philosophy of government and economics that has gone largely unchallenged in principle. Those who have opposed the Tea Party have done so primarily by focusing on policy and arguing about the value of the stimulus bill, the financial and health care reforms, etc. While acknowledging the dismal employment statistics, they have suggested that things would be worse without some of the emergency legislation passed by Congress. But there are deeper issues at work in the country, issues that go to the heart of the Gospel, and this is where I believe the Tea Party must be challenged.
We frequently hear activists speak of smaller government, using phrases such as "keeping the government out of our pockets." A very careful analysis of the language and issues of the Tea Party unveils a thinly disguised self-centeredness that demonstrates no concern whatsoever for others. In reality, it is simply another incarnation of the "me" mentality, but from a different generation. They want to get everything out of life and keep it for themselves. The hubris of this approach was on display during the BP oil spill in the Gulf of Mexico. The same people who were decrying government spending and regulation of industry were demanding more and faster federal response, not to mention their demand for federal dollars and prosecution of the responsible parties. I guess that when your world revolves only around yourself, you don't need to be rational or consistent.
It has been a long time since politicians have spoken of the common good--or at least a long time since using that specific language. Even President Obama, with all the hope of a new future that he brought to national politics, does not use the term. I realize that there are multiple ways of interpreting the Scriptures. How else could anyone preach the absurdity of literalism! Still, at the heart of the Gospel is the concept of the common good, so it is baffling how the core of the Tea Party movement, those Christians who claim religious superiority over others, can dismiss with such apparent ease everything that Jesus stands for.
Take, for example, the miracle of the loaves and fish. A quick side note: this is the only miracle that occurs in all four Gospels, so it is uniquely significant. Whatever explanation one offers for this miracle, it is a demonstration of sharing with and caring for those in need. When Jesus told the disciples to give food to the multitude, they objected. In a phenomenally prescient expression of Tea Party politics, they protested against spending their own money to feed the others--those people who did not have the foresight to bring their own food! Sounds like a page out of Sarah Palin's, and by extension, the Tea Party's handbook. The problem is that their handbook is not the Gospel.
It has become practically a national sport to attack any idea that sounds "socialist" such as the redistribution of wealth. Of course, that is pure ignorance and exactly what the Tea Party preys upon. Pity the poor Christians who do not recognize the socialism in the words of Jesus, or the redistribution of wealth in the miracle of the loaves and fish. In this miracle, with just a few loaves and fish, Jesus demonstrated what happens when people do not think only of themselves or put themselves first. Not only did everyone eat their fill, but there was food left over.
For the record, Jesus did not preach that we should take as much as we can from this world and everyone else be damned. This kind of self-entered individualism inevitably leads to division and a sense of superiority or disdain. It also leads to a misguided independence. Sadly, though, like cholera it is highly contagious and possesses the ability to infect an entire nation. The Tea Party are among those people who believe that America is the best in everything and does not need anyone else. As much as I love my country, this is delusional. We certainly have much to offer the rest of the world, but then we also have much to learn from the rest of the world.
The Tea Party takes its name from the 1773 revolutionary protest in Boston when colonists threw English tea into the harbor. Instead of tossing it overboard, it seems that today's tea party has been drinking the stuff. The story of the loaves and fish does not tell us what Jesus gave the people to drink, but it's a good guess it was not tea!
There is much to bemoan in the current U.S. economy, as well as that in other parts of the globe. As a result, pundits from across the spectrum are analyzing this past Tuesday's election, spinning the outcome to support their own biased perspectives. That is not what I intend, although I would suggest that the U.S. election was more about economics and unemployment, than anything else. The Tea Party, of course, believes the election was about economics AND the "anything else"--particularly their desire, nay, their demand that they be allowed to pursue their individual passions and the rest of the country be damned. It is precisely here that the Tea Party runs smack against the values of the Gospel.
For months the American public has been subjected to Tea Party activists who have espoused a philosophy of government and economics that has gone largely unchallenged in principle. Those who have opposed the Tea Party have done so primarily by focusing on policy and arguing about the value of the stimulus bill, the financial and health care reforms, etc. While acknowledging the dismal employment statistics, they have suggested that things would be worse without some of the emergency legislation passed by Congress. But there are deeper issues at work in the country, issues that go to the heart of the Gospel, and this is where I believe the Tea Party must be challenged.
We frequently hear activists speak of smaller government, using phrases such as "keeping the government out of our pockets." A very careful analysis of the language and issues of the Tea Party unveils a thinly disguised self-centeredness that demonstrates no concern whatsoever for others. In reality, it is simply another incarnation of the "me" mentality, but from a different generation. They want to get everything out of life and keep it for themselves. The hubris of this approach was on display during the BP oil spill in the Gulf of Mexico. The same people who were decrying government spending and regulation of industry were demanding more and faster federal response, not to mention their demand for federal dollars and prosecution of the responsible parties. I guess that when your world revolves only around yourself, you don't need to be rational or consistent.
It has been a long time since politicians have spoken of the common good--or at least a long time since using that specific language. Even President Obama, with all the hope of a new future that he brought to national politics, does not use the term. I realize that there are multiple ways of interpreting the Scriptures. How else could anyone preach the absurdity of literalism! Still, at the heart of the Gospel is the concept of the common good, so it is baffling how the core of the Tea Party movement, those Christians who claim religious superiority over others, can dismiss with such apparent ease everything that Jesus stands for.
Take, for example, the miracle of the loaves and fish. A quick side note: this is the only miracle that occurs in all four Gospels, so it is uniquely significant. Whatever explanation one offers for this miracle, it is a demonstration of sharing with and caring for those in need. When Jesus told the disciples to give food to the multitude, they objected. In a phenomenally prescient expression of Tea Party politics, they protested against spending their own money to feed the others--those people who did not have the foresight to bring their own food! Sounds like a page out of Sarah Palin's, and by extension, the Tea Party's handbook. The problem is that their handbook is not the Gospel.
It has become practically a national sport to attack any idea that sounds "socialist" such as the redistribution of wealth. Of course, that is pure ignorance and exactly what the Tea Party preys upon. Pity the poor Christians who do not recognize the socialism in the words of Jesus, or the redistribution of wealth in the miracle of the loaves and fish. In this miracle, with just a few loaves and fish, Jesus demonstrated what happens when people do not think only of themselves or put themselves first. Not only did everyone eat their fill, but there was food left over.
For the record, Jesus did not preach that we should take as much as we can from this world and everyone else be damned. This kind of self-entered individualism inevitably leads to division and a sense of superiority or disdain. It also leads to a misguided independence. Sadly, though, like cholera it is highly contagious and possesses the ability to infect an entire nation. The Tea Party are among those people who believe that America is the best in everything and does not need anyone else. As much as I love my country, this is delusional. We certainly have much to offer the rest of the world, but then we also have much to learn from the rest of the world.
The Tea Party takes its name from the 1773 revolutionary protest in Boston when colonists threw English tea into the harbor. Instead of tossing it overboard, it seems that today's tea party has been drinking the stuff. The story of the loaves and fish does not tell us what Jesus gave the people to drink, but it's a good guess it was not tea!