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9/11 New York Memorial
This is the United States of America. So it should come as no surprise that controversy has arisen over New York’s planned commemoration of the 9/11 attacks. What’s more, this is probably the most ridiculous kind of objection, for it is rooted in the fact that no religious leaders will be included in the ceremony.
For the record, a commemoration has taken place every year since the attacks. The format proposed for this 10th anniversary is the same as those over the last decade. Although many religions have memorials in their repertoire of services, the 9/11 commemoration is not a prayer service and it is not hosted by any religious body.
The commemoration at ground zero is significantly different from the prayer service held at the National Cathedral on September 14, 2001. That service was specifically religious and included representatives from several different religious traditions. It was not a civic event and did not foist religion upon the nation, even though the nation was tuned in.
The feigned outrage (I say “feigned” because it is not rational enough to merit legitimacy) of people like Richard D. Land of the Southern Baptist Convention serves only to diminish the value of religious tradition in the United States.
The First Amendment of the Constitution presents us with the establishment and fee exercise clauses regarding religion. A careful reading will reveal that this amendment guarantees not just freedom “of” religion, but also freedom “from” religion. The framers of the Constitution understood the dangers of imposing religion, any religion, on others. This is the reason that courts throughout the land at various levels of judicial review have banned the use of prayer at civic events.
For some reason, people on the fringe of reason, just don’t get it. I find it instructive that the Catholic Archbishop of New York and the President of the Board of Rabbis have voiced no opposition to the format for the commemoration. Perhaps it is because they are both a little more secure in their respective faith traditions.
As a Catholic priest with many years of service, I can attest that people who are grounded in their faith do not need to shout and scream; they do not need to threaten with damnation; they do not need to foist their beliefs upon others. People who are secure in their faith are capable of respecting the traditions of others, even those who have no belief at all.
In his objections, Mr. Land stated, “We’re not France” proceeding to claim that the United States is not a secular society. Actually, we are a secular society. More precisely, we have a secular government for the reasons stated above, coupled with the fact that we (at least some of us) learned through the long and tragic period of Christendom, that governments run by a religion are dangerous and self-defeating.
It is unfortunate that we are not more like France. At the risk of confusing the issue, there were many speeches given to the world community in the build-up to the Iraq War. Yet there was no more eloquent or profound speech than the one given by the French Foreign Minister in opposition to the war. Though not religious, it was rooted in the deepest of moral principles. It was tragic that his argument did hold sway. That oft-lamented hindsight proved him correct.
Any person of faith is entitled to commemorate the 9/11 attacks in a prayer service with his or her fellow believers--or any other believers. There is no law preventing it. However, the national commemoration at the site of the attacks is neither the place nor the time.
This is nothing more than a blatant attempt to hijack this national and international tragedy and politicize it under the guise of religion. In the last ten years, one would hope that we had finally learned that we are not engaged in a religious war. Nor are we engaged in a war of cultures. Whatever the roots or religious beliefs of the 9/11 terrorists, their actions were an attack against the civic structure of this country.
The planned commemoration is exactly what it should be. During the period of silence all present call pray to their God in their hearts. But the commemoration should not be polluted by the misguided intentions of religious fanatics.
For the record, a commemoration has taken place every year since the attacks. The format proposed for this 10th anniversary is the same as those over the last decade. Although many religions have memorials in their repertoire of services, the 9/11 commemoration is not a prayer service and it is not hosted by any religious body.
The commemoration at ground zero is significantly different from the prayer service held at the National Cathedral on September 14, 2001. That service was specifically religious and included representatives from several different religious traditions. It was not a civic event and did not foist religion upon the nation, even though the nation was tuned in.
The feigned outrage (I say “feigned” because it is not rational enough to merit legitimacy) of people like Richard D. Land of the Southern Baptist Convention serves only to diminish the value of religious tradition in the United States.
The First Amendment of the Constitution presents us with the establishment and fee exercise clauses regarding religion. A careful reading will reveal that this amendment guarantees not just freedom “of” religion, but also freedom “from” religion. The framers of the Constitution understood the dangers of imposing religion, any religion, on others. This is the reason that courts throughout the land at various levels of judicial review have banned the use of prayer at civic events.
For some reason, people on the fringe of reason, just don’t get it. I find it instructive that the Catholic Archbishop of New York and the President of the Board of Rabbis have voiced no opposition to the format for the commemoration. Perhaps it is because they are both a little more secure in their respective faith traditions.
As a Catholic priest with many years of service, I can attest that people who are grounded in their faith do not need to shout and scream; they do not need to threaten with damnation; they do not need to foist their beliefs upon others. People who are secure in their faith are capable of respecting the traditions of others, even those who have no belief at all.
In his objections, Mr. Land stated, “We’re not France” proceeding to claim that the United States is not a secular society. Actually, we are a secular society. More precisely, we have a secular government for the reasons stated above, coupled with the fact that we (at least some of us) learned through the long and tragic period of Christendom, that governments run by a religion are dangerous and self-defeating.
It is unfortunate that we are not more like France. At the risk of confusing the issue, there were many speeches given to the world community in the build-up to the Iraq War. Yet there was no more eloquent or profound speech than the one given by the French Foreign Minister in opposition to the war. Though not religious, it was rooted in the deepest of moral principles. It was tragic that his argument did hold sway. That oft-lamented hindsight proved him correct.
Any person of faith is entitled to commemorate the 9/11 attacks in a prayer service with his or her fellow believers--or any other believers. There is no law preventing it. However, the national commemoration at the site of the attacks is neither the place nor the time.
This is nothing more than a blatant attempt to hijack this national and international tragedy and politicize it under the guise of religion. In the last ten years, one would hope that we had finally learned that we are not engaged in a religious war. Nor are we engaged in a war of cultures. Whatever the roots or religious beliefs of the 9/11 terrorists, their actions were an attack against the civic structure of this country.
The planned commemoration is exactly what it should be. During the period of silence all present call pray to their God in their hearts. But the commemoration should not be polluted by the misguided intentions of religious fanatics.
France and the Burqa
There are probably scores of people who find it presumptuous and more than a little arrogant for an American to lecture France, or any other country, on religious tolerance. I have never been given to a great deal of modesty, but let me begin by saying that I abhor the intolerance and xenophobia rampant in the United States today, particularly the anti-Latino and anti-Islamic fervor that seems to dominate the daily news. That said, there are some significant problems with both houses of the French parliament passing a law banning Muslim women from wearing the Burqa in public and this is an issue that needs to be addressed and challenged even if it comes from an American like me.
One of the most amazing elements of planet earth is the extensive diversity of culture, religions, and other traditions. I live in Los Angeles, perhaps the most diverse city on the planet. A great deal of its charm is the exposure to and interaction with so many of these different cultures. Not everything can be justified in the name of religious traditions and cultural differences. This is profoundly acknowledged in the United Nations Universal Declaration of Human Rights. Those rights cannot be subverted by differing understandings of God or diverse religious and cultural experiences. By definition these rights are universal and belong to all. Not even religious traditions can claim superiority over them. At the same time objecting to certain traditions and religious beliefs does not necessarily equate with intolerance. So what about the French situation?
It is by now a truism that in times of economic hardship and uncertainty, people in almost every country will look for a scapegoat, and that scapegoat is defined as "the other", usually aliens (legal or illegal) who have come into the country to take away jobs from citizens. The xenophobia that surfaces from such economic stress extends not just to the job market, but embraces the idea that foreigners have come to our lands to change who we are and how we live. The general populace is frequently caught up in a collective memory, or better a collective amnesia, about how things used to be. With little in the way of reality, politicians charge forth with the claim that we can take back our countries from "the other" and restore them to what they used to be. There's just one problem, or maybe two. One, the way our countries used to be exists mostly in the minds of the disillusioned. And two, politicians who play on that amnesia and fear do not really care about the poor or middle class. They simply manipulate suffering and distorted memories for their own self-serving agendas.
In the movie "The American President", Michael Douglas plays a first term president whose reelection is not guaranteed. Attacked relentlessly by a senator from the opposition party named Bob Rumson, he initially remains silent. Finally, in a compelling scene before the White House Press Corps, the president says the following: "Whatever your particular problem is, I promise you, Bob Rumson is not the least bit interested in solving it. He is interested in two things, and two things only: Making you afraid of it, and telling you who's to blame for it. And that, ladies and gentlemen, is how you win elections."
Sadly, that statement could have been issued by the president or prime minister of any democratic country today. And the accusation is certainly apropos to the French leadership. Some people credit President Sarkozy and other politicians with cleverly taking charge of phrasing the issue of the Burqa, namely, that it violates the rights of women and the traditions of France. Phrasing the issue in that vein would be clever were it not so deceptive and insidious. Let's first take a look at deception. The Burqa may be a bit extreme by Western standards, but it is worn by a clear minority of Muslim women and it is not contrary to the traditions of France.
The history of the Catholic Church, particularly throughout the Western world, should serve as a foundation of reason and tolerance regarding the wearing of the Burqa. Prior to the Second Vatican Council, it seemed as though there was a competition among religious orders of women as to who could design the most outrageous habit. Though clearly not a Burqa, the only body parts of Catholic nuns that were visible were their faces and their hands. Yet no one suggested that Catholic religious habits were contrary to the traditions of France or any other country, or that the habit made Catholic nuns subservient. In fact, history arguably demonstrates that much more societal good was accomplished by nuns than by priests.
The second element in the way Sarkozy phrased the debate is despicable for its insidiousness. In recent years, parts of the Muslim world have come under intense scrutiny and condemnation for the practice of female genital mutilation. While considered a religious practice by some, it is a clear example of religion not being able to trump the Universal Declaration of Human Rights. It is simply unacceptable and barbaric for any religious group to engage in this mutilation for the sake of advancing an outdated and restrictive approach to sexuality--one that clearly makes women subservient. Sarkozy is a smart politician, and he knew that by appealing to the rights of women and claiming that they were made subservient, he would at least subconsciously play to the appalling practice of female genital mutilation.
Of course, there is no correlation between the wearing of the burqa and female mutilation, but then such problems have never stopped a politician with unbridled personal ambition. It seems hard to imagine, especially living next to the state of Arizona, but the xenophobia of Western Europe is even stronger and more destructive than in the United States. On both sides of the Atlantic it is an offense to the dignity, equality and inherent worth of all human beings and the fact that we share this planet together.
Given that the burqa is worn by such a small minority of Muslim women in France, Sarkozy might consider that by attacking those women who do wear the burqa, all Muslims in France have now been served notice that legitimate traditions of their faith are subject to prejudicial political will, and the oppressive power of the state, especially if provides a scapegoat for society's problems. Not unlike the governor of Arizona, Sarkozy may score the political points he so desperately needs. But in the end, the cost to his own soul and that of the people of France may not be worth it.
One of the most amazing elements of planet earth is the extensive diversity of culture, religions, and other traditions. I live in Los Angeles, perhaps the most diverse city on the planet. A great deal of its charm is the exposure to and interaction with so many of these different cultures. Not everything can be justified in the name of religious traditions and cultural differences. This is profoundly acknowledged in the United Nations Universal Declaration of Human Rights. Those rights cannot be subverted by differing understandings of God or diverse religious and cultural experiences. By definition these rights are universal and belong to all. Not even religious traditions can claim superiority over them. At the same time objecting to certain traditions and religious beliefs does not necessarily equate with intolerance. So what about the French situation?
It is by now a truism that in times of economic hardship and uncertainty, people in almost every country will look for a scapegoat, and that scapegoat is defined as "the other", usually aliens (legal or illegal) who have come into the country to take away jobs from citizens. The xenophobia that surfaces from such economic stress extends not just to the job market, but embraces the idea that foreigners have come to our lands to change who we are and how we live. The general populace is frequently caught up in a collective memory, or better a collective amnesia, about how things used to be. With little in the way of reality, politicians charge forth with the claim that we can take back our countries from "the other" and restore them to what they used to be. There's just one problem, or maybe two. One, the way our countries used to be exists mostly in the minds of the disillusioned. And two, politicians who play on that amnesia and fear do not really care about the poor or middle class. They simply manipulate suffering and distorted memories for their own self-serving agendas.
In the movie "The American President", Michael Douglas plays a first term president whose reelection is not guaranteed. Attacked relentlessly by a senator from the opposition party named Bob Rumson, he initially remains silent. Finally, in a compelling scene before the White House Press Corps, the president says the following: "Whatever your particular problem is, I promise you, Bob Rumson is not the least bit interested in solving it. He is interested in two things, and two things only: Making you afraid of it, and telling you who's to blame for it. And that, ladies and gentlemen, is how you win elections."
Sadly, that statement could have been issued by the president or prime minister of any democratic country today. And the accusation is certainly apropos to the French leadership. Some people credit President Sarkozy and other politicians with cleverly taking charge of phrasing the issue of the Burqa, namely, that it violates the rights of women and the traditions of France. Phrasing the issue in that vein would be clever were it not so deceptive and insidious. Let's first take a look at deception. The Burqa may be a bit extreme by Western standards, but it is worn by a clear minority of Muslim women and it is not contrary to the traditions of France.
The history of the Catholic Church, particularly throughout the Western world, should serve as a foundation of reason and tolerance regarding the wearing of the Burqa. Prior to the Second Vatican Council, it seemed as though there was a competition among religious orders of women as to who could design the most outrageous habit. Though clearly not a Burqa, the only body parts of Catholic nuns that were visible were their faces and their hands. Yet no one suggested that Catholic religious habits were contrary to the traditions of France or any other country, or that the habit made Catholic nuns subservient. In fact, history arguably demonstrates that much more societal good was accomplished by nuns than by priests.
The second element in the way Sarkozy phrased the debate is despicable for its insidiousness. In recent years, parts of the Muslim world have come under intense scrutiny and condemnation for the practice of female genital mutilation. While considered a religious practice by some, it is a clear example of religion not being able to trump the Universal Declaration of Human Rights. It is simply unacceptable and barbaric for any religious group to engage in this mutilation for the sake of advancing an outdated and restrictive approach to sexuality--one that clearly makes women subservient. Sarkozy is a smart politician, and he knew that by appealing to the rights of women and claiming that they were made subservient, he would at least subconsciously play to the appalling practice of female genital mutilation.
Of course, there is no correlation between the wearing of the burqa and female mutilation, but then such problems have never stopped a politician with unbridled personal ambition. It seems hard to imagine, especially living next to the state of Arizona, but the xenophobia of Western Europe is even stronger and more destructive than in the United States. On both sides of the Atlantic it is an offense to the dignity, equality and inherent worth of all human beings and the fact that we share this planet together.
Given that the burqa is worn by such a small minority of Muslim women in France, Sarkozy might consider that by attacking those women who do wear the burqa, all Muslims in France have now been served notice that legitimate traditions of their faith are subject to prejudicial political will, and the oppressive power of the state, especially if provides a scapegoat for society's problems. Not unlike the governor of Arizona, Sarkozy may score the political points he so desperately needs. But in the end, the cost to his own soul and that of the people of France may not be worth it.