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Conclave
We Have a Pope!
In Latin, “Habemus Papam”. These are the words the whole Catholic world has been waiting to hear. But hold on. This is not a futuristic blog. As of this hour, the conclave has not yet convened; the new pope has not been elected. And, no. I do not know who he will be. However, this much is clear. When the world hears those two Latin words proclaimed from the Vatican, the Catholic Church will either change, or die.
Much has been written (including by this author) about the regression of the church under the leadership of the last two popes, John Paul II and Benedict XVI. The issue, though, is not whether the church continues its backward movement. The real question is whether or not the institutional church still has vision; whether or not the new pope has the ability to see. Period.
There is a common misperception, particularly among Catholics, that the church never changes--that it has been the same for more than two thousand years, and that this is reflected in its teachings. This contributed to the difficulty many people had with accepting the Second Vatican Council. The truth, however, is that the church is like the rest of life, at least in this regard: Change is the only constant.
Even in the last 30 years, the church has been changing, albeit in a reversal of the classic two-step dance. The Catholic version has been two steps backward, one step forward. That dance has been inching the Catholic Church into irrelevance, and the proclamation of the Gospel has suffered. A sober judgement is that John Paul II and Benedict XVI failed in their efforts to lead. At least in sum. On individual issues, they succeeded, sometimes even advancing cogent arguments, most notably on issues of social justice.
They also attempted to distinguish the Christian Faith--specifically the Catholic Church--from other religions, contending against a relativistic attitude toward religion and arguing that all religions are not equal; that they are not merely different pathways to the same goal. That position is debatable, but both popes presented sustainable arguments for discussion.
Their failure occurred primarily in the internal structure of the Church and in their inability to recognize the overlap of that structure with the reality of the outside world. In an ongoing attempt to shore up papal power they entrenched themselves in authoritarianism. In the process they sought to stifle discussion and creative thought. The role of women serves as example.
At a Wednesday audience, John Paul II made the declaration that the question of women priests was decided. Therefore, further discussion was to end. That was a stroke of arrogance that made even this writer blush. No one, not even the Pope, has the authority to tell people what they can and cannot talk about and certainly not what they can or cannot think. That is a viewpoint more becoming of dictators and despots than of popes.
A second example is homosexuality and the turning of a blind eye to science. The overwhelming scientific evidence supports the idea that homosexuality is part of God’s creative process, not a moral choice. The Catholic Church possesses a rich and unequaled heritage in scriptural scholarship and biblical interpretation. Yet sadly, the area of sexuality (both hetero and homo) is an aberrant example of literalism. Particularly on the issue of gay rights, the church’s arguments are not supportable. Although many people are uncomfortable with the idea of homosexuality, that bias is rooted primarily in prejudice and ignorance. Not to mention resistance to the Holy Spirit.
The world as a whole is moving toward more democracy and greater transparency. The Catholic Church must embrace elements of both if it wants to continue being a voice for truth; if it wants to continue to proclaim the Gospel of Jesus Christ to a divided world. So...
Habemus Papam. Maybe. The words themselves will mean nothing if the new pope cannot see--an ability that should be a pre-requisite for electing anyone pope.
Habemus Papam. If. The new pope no longer ignores one half of the world’s population--women.
Habemus Papam. If. The new pope recognizes the hand of God in all elements of creation.
Habemus Papam. If. The new pope recognizes the presence of Jesus in every human being.
Habemus Papam. If. The new pope does not attempt to control everyone’s life--especially in the bedroom.
Habemus Papam? Maybe.
Much has been written (including by this author) about the regression of the church under the leadership of the last two popes, John Paul II and Benedict XVI. The issue, though, is not whether the church continues its backward movement. The real question is whether or not the institutional church still has vision; whether or not the new pope has the ability to see. Period.
There is a common misperception, particularly among Catholics, that the church never changes--that it has been the same for more than two thousand years, and that this is reflected in its teachings. This contributed to the difficulty many people had with accepting the Second Vatican Council. The truth, however, is that the church is like the rest of life, at least in this regard: Change is the only constant.
Even in the last 30 years, the church has been changing, albeit in a reversal of the classic two-step dance. The Catholic version has been two steps backward, one step forward. That dance has been inching the Catholic Church into irrelevance, and the proclamation of the Gospel has suffered. A sober judgement is that John Paul II and Benedict XVI failed in their efforts to lead. At least in sum. On individual issues, they succeeded, sometimes even advancing cogent arguments, most notably on issues of social justice.
They also attempted to distinguish the Christian Faith--specifically the Catholic Church--from other religions, contending against a relativistic attitude toward religion and arguing that all religions are not equal; that they are not merely different pathways to the same goal. That position is debatable, but both popes presented sustainable arguments for discussion.
Their failure occurred primarily in the internal structure of the Church and in their inability to recognize the overlap of that structure with the reality of the outside world. In an ongoing attempt to shore up papal power they entrenched themselves in authoritarianism. In the process they sought to stifle discussion and creative thought. The role of women serves as example.
At a Wednesday audience, John Paul II made the declaration that the question of women priests was decided. Therefore, further discussion was to end. That was a stroke of arrogance that made even this writer blush. No one, not even the Pope, has the authority to tell people what they can and cannot talk about and certainly not what they can or cannot think. That is a viewpoint more becoming of dictators and despots than of popes.
A second example is homosexuality and the turning of a blind eye to science. The overwhelming scientific evidence supports the idea that homosexuality is part of God’s creative process, not a moral choice. The Catholic Church possesses a rich and unequaled heritage in scriptural scholarship and biblical interpretation. Yet sadly, the area of sexuality (both hetero and homo) is an aberrant example of literalism. Particularly on the issue of gay rights, the church’s arguments are not supportable. Although many people are uncomfortable with the idea of homosexuality, that bias is rooted primarily in prejudice and ignorance. Not to mention resistance to the Holy Spirit.
The world as a whole is moving toward more democracy and greater transparency. The Catholic Church must embrace elements of both if it wants to continue being a voice for truth; if it wants to continue to proclaim the Gospel of Jesus Christ to a divided world. So...
Habemus Papam. Maybe. The words themselves will mean nothing if the new pope cannot see--an ability that should be a pre-requisite for electing anyone pope.
Habemus Papam. If. The new pope no longer ignores one half of the world’s population--women.
Habemus Papam. If. The new pope recognizes the hand of God in all elements of creation.
Habemus Papam. If. The new pope recognizes the presence of Jesus in every human being.
Habemus Papam. If. The new pope does not attempt to control everyone’s life--especially in the bedroom.
Habemus Papam? Maybe.