A Catholic website for the modern reader
Gospel
A Need for Sackcloth
Sackcloth, especially when accompanied by sitting in ashes, has a rich history in the Scriptures and the life of the early church. In today’s world it is considered as beyond medieval in terms of its relevance, and barbaric in terms of a punishment. In fact, though, it was less punishment than it was repentance.
Sackcloth and ashes were used as very public displays of one’s sins and a sign of contrition—a promise not to sin again once the time of repentance was finished. Perhaps we should consider bringing back the practice. And do so on a very public scale.
The Covid 19 pandemic has unmasked a number of deep-seated issues festering within us all. On the surface some seem selfish and even infantile. Such as the suggestion that wearing a mask impinges on our freedom.
Others appeal more fundamentally to the Constitution, with the suggestion that restricting religious services somehow violates the First Amendment. That position is sometimes coupled with the absurdity that God will protect worshippers from falling ill to the power of the virus. In reality, a number of ministers who claimed that protection and continued to lead worship services have themselves died from Covid 19. Not intending to sound insensitive, there might be some poetic justice in that.
One would hope that a rational Supreme Court would see through the fallacy of that First Amendment argument to the more fundamental principle of life. But that hope was dashed by Justices who are less rational than we thought. What is most disconcerting, from a Christian point of view, is the twisted logic that religious freedom supersedes the government’s power to protect its citizens during a pandemic. Take Washington, D.C.
I have long been an admirer of Archbishop Wilton Gregory. When Pope Francis appointed him to head the Archdiocese I thought it was an excellent choice, as was the decision to elevate Gregory to the College of Cardinals. This is a man whom I have always considered to be a faithful advocate of the Gospel, both in word and deed.
However, he recently joined the chorus of misguided religious leaders by filing a lawsuit against the District of Columbia’s restrictions on houses of worship. He even argued his case in an op-ed piece printed in the Washington Post. Others have already demonstrated the weaknesses of the Cardinal’s position, particularly his comparison of religious services to retail establishments and liquor stores. Shoppers do not gather together for an hour shouting and singing God’s praises as they select their bread and wine.
Indeed Cardinal Gregory is correct to emphasize the importance of worship to believers, as well as the significance of the Christmas season. Yet Easter, being the core of the Christian Kerygma, is far more important. Yet the church survived the restrictions in place last spring. Still, there is a deeper concern at issue here. And it is to be found in the Gospel itself.
In the twenty-fifth chapter of Matthew’s Gospel (25:31-46) we are presented with the measurement of one’s worthiness to enter into the Kingdom. It has nothing to do with church attendance or, for that matter, with prayer. The sole criteria is how we treat one another, specifically those in need. Don’t get me wrong. Worship is important. But when it jeopardizes the health of the community—especially during a pandemic—it takes a back seat to restrictions. Does anyone really believe that God cares more about us worshipping him than he does about us protecting each other? The passage cited above would suggest exactly the opposite: “What you did to the least of these you did to me.” Cardinal Gregory would never suggest, in word, that we expose each other to Covid 19. But his lawsuit does exactly that—in deed.
There is an obvious contingency at work here. It is known as a super spreader event. Gathering people together during a pandemic, inside a closed building, to sing and pray aloud, exposes not only the worshippers, but the broader community to Covid 19. Couple that with what Jesus says, and we can conclude that the contingency is clearly sinful.
Perhaps the Cardinal would consider another way to proclaim the Good News. More powerful than lawsuits or op-ed articles in the local paper, would be acknowledging super spreader events and the sinfulness of encouraging them. A week or ten days of wearing sackcloth and ashes in the nation’s capitol might awaken in all Catholics a commitment to the Good News. Who knows? It might even even have an effect on Congress.
Sackcloth and ashes were used as very public displays of one’s sins and a sign of contrition—a promise not to sin again once the time of repentance was finished. Perhaps we should consider bringing back the practice. And do so on a very public scale.
The Covid 19 pandemic has unmasked a number of deep-seated issues festering within us all. On the surface some seem selfish and even infantile. Such as the suggestion that wearing a mask impinges on our freedom.
Others appeal more fundamentally to the Constitution, with the suggestion that restricting religious services somehow violates the First Amendment. That position is sometimes coupled with the absurdity that God will protect worshippers from falling ill to the power of the virus. In reality, a number of ministers who claimed that protection and continued to lead worship services have themselves died from Covid 19. Not intending to sound insensitive, there might be some poetic justice in that.
One would hope that a rational Supreme Court would see through the fallacy of that First Amendment argument to the more fundamental principle of life. But that hope was dashed by Justices who are less rational than we thought. What is most disconcerting, from a Christian point of view, is the twisted logic that religious freedom supersedes the government’s power to protect its citizens during a pandemic. Take Washington, D.C.
I have long been an admirer of Archbishop Wilton Gregory. When Pope Francis appointed him to head the Archdiocese I thought it was an excellent choice, as was the decision to elevate Gregory to the College of Cardinals. This is a man whom I have always considered to be a faithful advocate of the Gospel, both in word and deed.
However, he recently joined the chorus of misguided religious leaders by filing a lawsuit against the District of Columbia’s restrictions on houses of worship. He even argued his case in an op-ed piece printed in the Washington Post. Others have already demonstrated the weaknesses of the Cardinal’s position, particularly his comparison of religious services to retail establishments and liquor stores. Shoppers do not gather together for an hour shouting and singing God’s praises as they select their bread and wine.
Indeed Cardinal Gregory is correct to emphasize the importance of worship to believers, as well as the significance of the Christmas season. Yet Easter, being the core of the Christian Kerygma, is far more important. Yet the church survived the restrictions in place last spring. Still, there is a deeper concern at issue here. And it is to be found in the Gospel itself.
In the twenty-fifth chapter of Matthew’s Gospel (25:31-46) we are presented with the measurement of one’s worthiness to enter into the Kingdom. It has nothing to do with church attendance or, for that matter, with prayer. The sole criteria is how we treat one another, specifically those in need. Don’t get me wrong. Worship is important. But when it jeopardizes the health of the community—especially during a pandemic—it takes a back seat to restrictions. Does anyone really believe that God cares more about us worshipping him than he does about us protecting each other? The passage cited above would suggest exactly the opposite: “What you did to the least of these you did to me.” Cardinal Gregory would never suggest, in word, that we expose each other to Covid 19. But his lawsuit does exactly that—in deed.
There is an obvious contingency at work here. It is known as a super spreader event. Gathering people together during a pandemic, inside a closed building, to sing and pray aloud, exposes not only the worshippers, but the broader community to Covid 19. Couple that with what Jesus says, and we can conclude that the contingency is clearly sinful.
Perhaps the Cardinal would consider another way to proclaim the Good News. More powerful than lawsuits or op-ed articles in the local paper, would be acknowledging super spreader events and the sinfulness of encouraging them. A week or ten days of wearing sackcloth and ashes in the nation’s capitol might awaken in all Catholics a commitment to the Good News. Who knows? It might even even have an effect on Congress.
Freedom of Religion in Indiana
Religion is under attack in America. It has been for a long time. But recently, it is specifically the Christian Faith that has been targeted. The classic example is secularizing Christmas; stripping Christ from the celebration with the use of “Xmas.” Yes. I realize that among scholars this a practice dating back hundreds of years and has nothing to do with secularization. X represents the 22nd letter of the Greek alphabet, “Chi”, and has long stood as a symbol for Christ. Therefore, Christmas and Xmas are actually the same—both of them meaning “Christ Mass.” But that’s not the point. The issue is that today it is not just Christian scholars who are using Xmas. So are non-Christians and even non-believers. It’s a little like a family—I can say anything I want about my sister, but you can’t. Infantile? Without question. But there are other, even greater onslaughts against religion.
In more recent years, marriage has become the weapon of choice for attacking the Christian Faith. Everyone knows that marriage is only between a man and a woman. The Bible never says that, but it implies it. In recent years there have been feeble attempts to fight back with slogans such as, “It was Adam and Eve, not Adam and Steve!” But if homosexuality is the great sin against God that many Christians believe, we need more than slogans. We must fight back with all the ammunition in our arsenal. Enter the great State of Indiana and Governor Mike Pence.
Pence just signed legislation that guarantees the free practice of religion. Bakeries, florists, dress makers, tux shops and photographers, will not be forced to support same-sex marriage. And indeed, why should they consort with sinners? Indiana had to take a stand. Before this legislation was passed and signed by the governor, every same sex couple in Indiana sought out anti-LGBT establishments to provide the food and decorations, etc. for their wedding ceremonies. Why couldn’t they just patronize gay establishments? We needed this law.
There is another, even more important, dimension to this crisis. Indiana is evangelical territory. As such they always ask the question WWJD? Well, what would Jesus do? Better yet, what did Jesus do?
Jesus frequented the company of prostitutes. I don’t mean that he slept with them. But they did hang out together and share a few drinks. And when it came to tax collectors, Jesus did more than drink. He enjoyed their lavish meals, even though other religious leaders criticized him for it. And let’s not forget the lepers. Jesus not only allowed them to approach him, he reached out and touched them, thus making even the Son of God unclean according to the religious laws of his day.
Does this mean that Jesus endorsed the activities of tax collectors or the life-styles of prostitutes? Of course not. But he did fraternize with them. More importantly he did not condemn them or shun them. As for the lepers, they did not choose their situation and Jesus embraced them for who they were.
On the basis of these and other things that he did it is reasonable to suggest that Jesus would have attended gay weddings. He would have enjoyed the company and the food. He would have shared in the toast and maybe even danced with the two brides. Who knows? Maybe he did. The Gospels certainly do not say that he didn’t.
Hmmm! I may have been terribly wrong about the Indiana legislature and Governor Pence. As it turns out this law is not about the free practice of religion. It is about the free practice of prejudice, bigotry and hate. There is, after all, another way to view the current situation of religion in America. Christianity is, indeed, under attack. But the threat comes from within.
Many Christians have lost sight of who Jesus is and what Jesus did. Whatever answer one offers to the question WWJD, Jesus certainly would not be supporting legislation that condemns, discriminates and pushes people to the margins of society.
This new Indiana law is not so much anti-LGBT as it is anti-Gospel and anti-Jesus. The irony would be comic if it were not so extreme. Every serious scholar acknowledges that Jesus never appeared in ancient America. But there is a new question today: “Will Jesus ever appear in Indiana?”
In more recent years, marriage has become the weapon of choice for attacking the Christian Faith. Everyone knows that marriage is only between a man and a woman. The Bible never says that, but it implies it. In recent years there have been feeble attempts to fight back with slogans such as, “It was Adam and Eve, not Adam and Steve!” But if homosexuality is the great sin against God that many Christians believe, we need more than slogans. We must fight back with all the ammunition in our arsenal. Enter the great State of Indiana and Governor Mike Pence.
Pence just signed legislation that guarantees the free practice of religion. Bakeries, florists, dress makers, tux shops and photographers, will not be forced to support same-sex marriage. And indeed, why should they consort with sinners? Indiana had to take a stand. Before this legislation was passed and signed by the governor, every same sex couple in Indiana sought out anti-LGBT establishments to provide the food and decorations, etc. for their wedding ceremonies. Why couldn’t they just patronize gay establishments? We needed this law.
There is another, even more important, dimension to this crisis. Indiana is evangelical territory. As such they always ask the question WWJD? Well, what would Jesus do? Better yet, what did Jesus do?
Jesus frequented the company of prostitutes. I don’t mean that he slept with them. But they did hang out together and share a few drinks. And when it came to tax collectors, Jesus did more than drink. He enjoyed their lavish meals, even though other religious leaders criticized him for it. And let’s not forget the lepers. Jesus not only allowed them to approach him, he reached out and touched them, thus making even the Son of God unclean according to the religious laws of his day.
Does this mean that Jesus endorsed the activities of tax collectors or the life-styles of prostitutes? Of course not. But he did fraternize with them. More importantly he did not condemn them or shun them. As for the lepers, they did not choose their situation and Jesus embraced them for who they were.
On the basis of these and other things that he did it is reasonable to suggest that Jesus would have attended gay weddings. He would have enjoyed the company and the food. He would have shared in the toast and maybe even danced with the two brides. Who knows? Maybe he did. The Gospels certainly do not say that he didn’t.
Hmmm! I may have been terribly wrong about the Indiana legislature and Governor Pence. As it turns out this law is not about the free practice of religion. It is about the free practice of prejudice, bigotry and hate. There is, after all, another way to view the current situation of religion in America. Christianity is, indeed, under attack. But the threat comes from within.
Many Christians have lost sight of who Jesus is and what Jesus did. Whatever answer one offers to the question WWJD, Jesus certainly would not be supporting legislation that condemns, discriminates and pushes people to the margins of society.
This new Indiana law is not so much anti-LGBT as it is anti-Gospel and anti-Jesus. The irony would be comic if it were not so extreme. Every serious scholar acknowledges that Jesus never appeared in ancient America. But there is a new question today: “Will Jesus ever appear in Indiana?”